Results for 'Iulia D. Dinu'

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  1.  9
    Sunetul era lumina..Iulia D. Dinu - 1997 - Iași: Editura "Noel".
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  2.  18
    Équipement technique ou objets d’art? Du geste outillé dans la cérémonie du thé japonaise.Iulia Toader - 2020 - Nouvelle Revue d'Esthétique 24 (2):99-108.
    Dans les années 1900, la cérémonie du thé fut érigée en art total, comme la quintessence même de l’esprit japonais. Par-delà le biais des enjeux politiques de cette artification, le discours académique portant sur la cérémonie du thé a également été perméable à l’esprit contradictoire inhérent à cette pratique. Nous tentons de dépasser ces difficultés par une vision réticulaire de l’art telle que la défend Simondon dans sa techno-esthétique, tandis que la Glass Tea House Mondrian de Sugimoto Hiroshi offre une (...)
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  3.  27
    Religion, Advertising and Production of Meaning.Iulia Grad - 2014 - Journal for the Study of Religions and Ideologies 13 (38):137-154.
    An important part of the world we live in is represented by symbols, and mediated images and mass media are the main sources of the symbolic material used in the process of shaping the postmodern self. The cultural industry and the communication technology are growing rapidly and they capture important areas located until recently under the tutelage of traditional social institutions such as the family or the church. If we think of the contemporary society in terms of the weak theology (...)
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  4.  53
    Marilena Vlad, Au‑dela d’être. Le néoplatonisme et les apories de l’origine ineffable. [REVIEW]Iulia Szekely - 2011 - Chôra 9:499-501.
  5.  42
    Contributions a l’identification des commentaires au Livre des Sentences de Pierre Lombard conserves dans la bibliotheque Batthyaneum d’Alba Iulia.Mihai Maga & Alexander Baumgarten - 2014 - Chôra 12:287-297.
    The Alba Iulia Battyaneum Library, subsidiary of the National Library of Romania, was visited in the summer of 2014 by the authors with the intent to explore the commentaries on Peter Lombard’s Sentences which are preserved in the renowned collection of this library. With the help of research tools currently available, the authors verified 21 manuscripts and identified 20 commentaries, and also 4 copies of the Sentences’ text. Overall, the authors discovered five yet unmentioned copies of commentaries. The article (...)
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  6.  61
    The Criminals in Virgil's Tartarus: Contemporary Allusions in Aeneid 6.621–4.D. H. Berry - 1992 - Classical Quarterly 42 (02):416-.
    At Aen. 6.562–627 the Sibyl gives Aeneas a description of the criminals in Tartarus and the punishments to which they are condemned. The criminals are presented to us in several groups. The first consists of mythical figures, the Titans , the sons of Aloeus , Salmoneus , Tityos and Ixion and Pirithous . Next Virgil turns away from mythical figures to particular categories of criminal. He mentions those who hated their brothers, who assaulted a parent, who cheated a cliens, who (...)
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  7.  26
    Did Marx have an ethics?Mark Corner - 1986 - Heythrop Journal 27 (4):438–441.
    Signs and Wonders: A Commentary on the Book of Daniel. By R.A. Anderson. Pp.xvii, 158, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1983, £4.25. Inheriting the Land: A Commentary on the Book of Joshua. By E. John Hamlin, Pp.xxiii, 207, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1984, £4.75. Servant Theology: A Commentary on the Book of Isaiah 40–55. By G.A.F. Knight. Pp.ix, 204, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1984, £4.75. God's Chosen (...)
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  8.  50
    The Latin Imperative in - mino.J. Fraser - 1911 - Classical Quarterly 5 (02):123-.
    In Plautus and elsewhere in old Latin there is an imperative suffix -mino of medio-deponential meaning: opperimino, PL True. 188 , progredimino, id. Pseud. 859, arbitramino, id. Epid. 695, praefamino, Cato, RR. 141, 2, famino Paul. Fest. 62, 10, Th., all 2 sg.; in legal documents, antestamino , in the XII Tables, fruimino , CIL. 1, 199, profitemino in Lex Iulia Municipalis, all 3 sg. The generally accepted explanation of the form is that it arose from a contamination of (...)
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  9.  30
    Tacitus, Germanicus, Piso, and the Tabula Siarensis.Julian Gonzalez - 1999 - American Journal of Philology 120 (1):123-142.
    In lieu of an abstract, here is a brief excerpt of the content:Tacitus, Germanicus, Piso, and the Tabula SiarensisJulián GonzálezTacitus describes the funerary honors that were decreed for Germanicus in a dense narrative covering the whole of chapter 83 of book 2 of his Annals. Modern critics consider that this extensive chapter was taken from the acta senatus, from which not only the senatus consulta would have been taken but also various items from the debate, especially the sententiae of the (...)
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  10.  19
    Le raptus saisi par le droit. Enseigner un crime dans les écoles de rhétorique à Rome (ier-iie siècle).Néphélé Papakonstantinou - 2020 - Clio 52:21-41.
    La criminalisation des violences sexuelles faites aux femmes est le résultat d’une longue évolution dans le monde romain : si la pénalisation des rapports sexuels illicites s’opère à partir du ier siècle av. notre ère à la suite de la promulgation de la loi Iulia de adulteriis, un édit de Constantin datant probablement de 326 réprime pour la première fois le raptus comme crime distinct. Le principal écueil que pose cette évolution législative est d’ordre sémantique, la notion de viol (...)
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  11.  10
    A computational perspective on natural language semantics.Anca Dinu - 2012 - București: Editura Universității din București.
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  12.  8
    Echitatea în dreptul penal substanțial =.Monica-Marcela Dinu-Bakoș - 2018 - București: Universul Juridic.
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  13.  18
    Recent Advances in Digital Humanities: Romance Language Applications.Anca Dinu, Mădălina Chitez, Liviu Dinu & Mihnea Dobre (eds.) - 2022 - Peter Lang.
    The volume offers an assorted collection of studies showcasing digitalization methods. The focus on Romance languages (e.g. Latin, Italian, Romanian, Spanish) provides an entry point in digital humanities, at large, exemplified by a tripartite division of the collection: resources and digitalization, tools and interfaces, and computational methods.
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  14.  22
    The Word – an Extensive Topography.Claudia Elena Dinu & Adrian Lucian Dinu - 2015 - Human and Social Studies 4 (1):111-118.
    This article intends to analyse crossings between words and the Word. To this purpose, we will present linguistic and spiritual connotations of the terms belonging to the semantic field of the verb “to communicate” and of the idea of communication. We will also deepen the pneumatologic curative issue of the Word. The final section of the article will draw on the description of the extensive references in the relation between words and the Word.
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  15.  19
    Ernesto Mayz Vallenilla. In memoriam (1925-2015).Dinu Garber - 2016 - Ideas Y Valores 65 (162):353-366.
    Ernesto Mayz Vallenilla. In memoriam (1925-2015) Rememorando una clase magistral (A modo de homenaje personal).
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  16. (1 other version)Reflexiones en torno a Sobre la certeza de Wittgenstein: fundacionalismo, conocimiento y certeza.Dinu Garber - 2007 - Revista de Filosofía (Venezuela) 57 (3):7-51.
    Se plantea la paradoja resultante, por un parte, de la necesidad del fundacionalismo y, por la otra, de su imposibilidad. Frente a ello se sugiere una lectura de Sobre la certeza de Wittgenstein, que permite concebir una forma de fundacionalismo diferente a la clásica moderna: una en que fundamento y fundado pertenecen a ámbitos diferentes y donde se desvincula la verdad de la certeza. Ante la falta de claridad respecto a los requeridos cambios en el sistema de certezas, se consideran (...)
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  17.  24
    Osterhammel, Jürgen, translated by Robert Savage, Unfabling the East: The Enlightenment’s Encounter with Asia: Princeton and Oxford: Princeton University Press, 2018, xiii + 676 pages.Dinu Luca - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):341-345.
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  18.  60
    A Consideration of John Owen’s Teaching on the Heavenly Session of Christ.Dinu Moga - 2019 - Perichoresis 17 (1):3-20.
    Owen’s writings on this subject helps us to see in a profound way that every aspect of Christ’s work is based upon an act of divine love and good pleasure in which Christ has come to us in order to restore us to fellowship with God. The Divine counsel stands at the basis of Owen understanding of Christ mediatorial work. In all their aspects, Owen’s Christological reflections represent a restatement of orthodox Christology which stands in fundamental continuity with the Reformed (...)
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  19.  43
    Arianism in English Nonconformity, 1700-1750.Dinu Moga - 2019 - Perichoresis 17 (1):21-36.
    During the time of English Nonconformity, Arianism was not only embraced, but openly acknowledged by most of the Presbyterian ministers. That generation of ministers, who contended so zealously for the orthodox faith, had finished their labours, and received from their Lord a dismissal into eternal rest. Those champions among the laity who, at the beginning of the controversy, stood up so firmly for the truth, had entered as well into the joy of their Lord. Though their children continued Dissenters, too (...)
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  20.  34
    Jonathan Edwards and His Methodology Promoting Concern for Revival.Dinu Moga - 2019 - Perichoresis 17 (1):71-89.
    In Edwards, we see the portrait of a man who knows how to merge in one vocation the ministry of a pastor and that of an evangelist. As a pastor, Edwards knew how to act soberly in supervising the flock of God. As an evangelist, he knew how to avoid any excess of emotionalism and how to focus his efforts on maintaining steadiness and stability in his care for the human souls. He saw himself under the obligation to take the (...)
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  21.  29
    Jonathan Edwards and His Theology of Revival.Dinu Moga - 2019 - Perichoresis 17 (1):55-70.
    This part of our study has sought to establish that Edwards’s theology of revival represents a discipline at the root of which lies the sovereign will of God, not the will of man. For Edwards, the engine of any true revival movement is the sovereign work of God and not the work of man and his endeavours to produce revival. Revival from the time of Edwards has been characterised by mysterious and supernatural aspects. The Spirit of God has been the (...)
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  22.  44
    Jonathan Edwards and His Understanding of Revival.Dinu Moga - 2019 - Perichoresis 17 (1):37-54.
    From an early age Jonathan Edwards became intellectually equipped for the task of defining theology of the revival movements of North America. As a revivalist Edwards came from a Calvinistic theological tradition and moved along the plane of seventeenth- and eighteenth-century Puritan theology. Through his studies and meditations on God’s Word Edwards realised that the great need of his time was for a change in the way the old doctrine of sovereignty needed to be understood. The realisation of this fact (...)
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  23.  46
    John Murray and James B. Torrance on Covenant Theology.Dinu Moga - 2019 - Perichoresis 17 (1):91-117.
    Whatever opinion we might have on the covenants of God with man, we cannot escape the fundamental truth that covenant theology is the best way of presenting the Biblical development of God’s revelation in the history of mankind. Therefore, our duty is to learn to think in covenantal terms, because thinking in covenantal terms means to think biblically. When God, in His sovereignty, has chosen to deal with man, He has chosen to do so through two covenants: the covenant of (...)
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  24.  30
    Political Brand, Symbolic Construction and Public Image Communication.Iulia Medveschi & Sandu Frunza - 2018 - Journal for the Study of Religions and Ideologies 17 (49):137-152.
    A brand is a complex construction. In addition to its tangible and intangible dimensions, it implies an intrinsic relational dimension associated to any brand building process. The relational dimension is even more visible in the case of the political brand. The political brand brings with it a symbolic construction in which the experience of a diffuse form of sacredness is central, by the presence of the inadequate report specific to the manifestations related to the sacred representations. On the one hand, (...)
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  25.  57
    Sebastian Şebu, Monica Opriş, Dorin Opriş, Metodica predării religiei/ Methodology of Teaching Religion.Iulia Grad - 2007 - Journal for the Study of Religions and Ideologies 6 (16):177-178.
    Sebastian Şebu, Monica Opriş, Dorin Opriş, Metodica predării religiei (Methodology of Teaching Religion) Reîntregirea Publishing House, Alba Iulia, 2000.
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  26.  19
    Towards an antropology of communion.Iulia Medveschi & Nicolai Gori - 2017 - Journal for the Study of Religions and Ideologies 16 (46):77-81.
    Review of Sandu Frunză, O antropologie mistică. Introducere în gîndirea Părintelui Stăniloae. București: Eikon, 2016. 176 pag.
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  27.  50
    Eye scanpaths during visual imagery reenact those of perception of the same visual scene.Bruno Laeng & Dinu-Stefan Teodorescu - 2002 - Cognitive Science 26 (2):207-231.
    Eye movements during mental imagery are not epiphenomenal but assist the process of image generation. Commands to the eyes for each fixation are stored along with the visual representation and are used as spatial index in a motor‐based coordinate system for the proper arrangement of parts of an image. In two experiments, subjects viewed an irregular checkerboard or color pictures of fish and were subsequently asked to form mental images of these stimuli while keeping their eyes open. During the perceptual (...)
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  28.  29
    Ethical Perspectives on Mediated Communication.Iulia Grad - 2015 - Journal for the Study of Religions and Ideologies 14 (41):224-242.
    Starting from the premise that nowadays media has a privileged status in the way we relate to the other, the paper explores the ethical challenges raised by the growing mediated nature of communication. Since the mediated communication calls for a multidisciplinary examination, the article uses conceptual tools offered by a different framework. First, we draw on M. Buber’s ontology of relation in order to discus mediation in terms of authenticity. Then, we analyze different views on the special dynamics of the (...)
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  29.  12
    A la memoria de Dinu Garber: La última expresión de su pensamiento.Alfredo Vallota, Sandra Pinardi & Dinu Garber - 2019 - Apuntes Filosóficos 28 (54):221-229.
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  30.  35
    “The Propagandists are Younger Women” - How Old Calendarist Women Contributed to the Forging of a Religious Identity.Iulia Cindrea Nagy - 2024 - History of Communism in Europe 12:199-215.
    The 1924 Church reform, through which the Romanian Orthodox Church decided to adopt the Revised Julian Calendar, led to dissent movements, mostly comprised of peasants, especially in the villages of Moldavia and Bessarabia. Considering the calendar change a heresy, these groups soon developed into religious communities that came to be known as Old Calendarists, or “stylists,” followers of “the old-style calendar.” Led by defrocked priests and monks who rejected the reform, the groups very quickly became the target of the secret (...)
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  31.  6
    Creating with AI: On recent debates about authorship revisiting the influence of Barthes and Foucault.Iulia-Dana PUȘCAȘU - forthcoming - Studia Universitatis Babeş-Bolyai Philosophia:49-60.
    Artificial Intelligence (AI) models are now capable of producing artifacts that mimic human creation, such as visual art, text or music. The remarkable sophistication of these results reignited the debate on authorship, calling into question issues such as intent, originality, autonomy or aesthetic engagement. I will present and explain the main positions on authorship that have emerged from this questioning, drawing on Emanuele Arielli’s recent account in AI-aesthetics and the artificial author (2023). Furthermore, I will show how Roland Barthes’ The (...)
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  32.  19
    Rumination, but not mood, predicts prospective memory performance: novel insights from a derived measure of trait rumination.Iulia Niculescu, Lance M. Rappaport & Kristoffer Romero - 2024 - Cognition and Emotion 38 (7):1103-1113.
    Prospective memory (PM) is the accurate execution of an intention in the future. PM may be negatively impacted by negative affect, but the underlying mechanisms remain unclear. Rumination may increase the frequency of task-irrelevant thoughts, which deplete attentional capacity and reduce performance. To date, no studies have examined state and trait rumination on an online measure of PM. The present study examined the effects of state and trait rumination on an event-based, focal PM task embedded within a one-back task over (...)
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  33. Când Nino vine cu praful de copt.Iulia Blaga - 2002 - Dilema 507:15.
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  34.  37
    A Christian Philosophical Perspective on Western Civilization.Iulia Grad - 2010 - Journal for the Study of Religions and Ideologies 9 (25):192-194.
    Emil Brunner, Christianity and Civilisation. Foundations and Specific Problems. Cambridge: James Clarke & Co. 2009.
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  35.  41
    Michael Zank, New Perspectives on Martin Buber.Iulia Grad - 2008 - Journal for the Study of Religions and Ideologies 7 (19):255-259.
    MICHAEL ZANK, NEW PERSPECTIVES ON MARTIN BUBER, TÜBINGEN: MOHR SIEBECK, 2006.
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  36.  70
    Two Paradigms of Faith. Martin Buber on Judaism and Christianity.Iulia Grad - 2007 - Journal for the Study of Religions and Ideologies 6 (17):34-46.
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and Christianity. Buber’s perception (...)
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  37.  20
    The symbolic dimension of responsibility in organizational communication.Iulia Grad - 2017 - Journal for the Study of Religions and Ideologies 16 (48):112-124.
    The assumption underlying this paper states that the organizational stories, regardless of their type, act as narratives generating symbolic meanings, thus responding the postmodern man impetus for authenticity and significance. The first part of the paper is focused on the organizational communication’s symbolic dimension, in relation to the process of personal identity construction. The investigation of the relation between identities and narratives within the framework of organizational culture opens an interesting perspective on the field of organizational communication, more precisely, on (...)
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  38.  54
    Words and Women. An eligible bachelor vs. an eligible spinster.Iulia Grad - 2006 - Journal for the Study of Religions and Ideologies 5 (14):95-101.
    The subject of gender discrimination in language and the relation between language and social structures is well known and widely debated. Nevertheless, everyday experiences show, over and over, the linguistic hierarchy at work when men and women are concerned. This paper has two main parts. The first one concerns the image of women in language and the other one treats the manner in which women usually use the language. Despite the fact that these social unwritten rules and deep rooted preconceptions (...)
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  39.  41
    Zygmunt Bauman, Comunitatea. Cãutarea sigurantei într-o lume nesigurã (The Comunity).Iulia Grad - 2006 - Journal for the Study of Religions and Ideologies 5 (13):171-173.
    Zygmunt Bauman, Comunitatea. Cãutarea sigurantei într-o lume nesigurã (The Comunity) Prahova: Ed. Antet, 2005.
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  40.  16
    Reineke, Martha. Intimate Domain: Desire, Trauma, and Mimetic Theory.Iulia Grigorie - 2018 - Philosophical Journal of Conflict and Violence 2 (1).
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  41.  58
    Catherine Clement, Julia Kristeva, Femeia si Sacrul/ The Woman and the Sacred.Iulia Iuga - 2003 - Journal for the Study of Religions and Ideologies 2 (6):198-200.
    Catherine Clement, Julia Kristeva, Femeia si Sacrul Editura Albatros, Bucureoti, 2001., 244 pg.
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  42.  49
    Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig/ System and revelation. Franz Rosenzweig's Philosophy.Iulia Iuga - 2004 - Journal for the Study of Religions and Ideologies 3 (9):159-161.
    Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig Bucuresti, Ed. Hasefer, Colectia Judaica, 2003.
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  43.  9
    Towards a Meaning-Centered Philosophy of Communication.Iulia Medveschi - 2021 - Postmodern Openings 12 (1):380-386.
    Philosophical counseling is a dialogical practice which aims to explore and elucidate issues that do not fall into the pathological sphere, focusing on: common situations you may experience in daily life, moral dilemmas, existential crises due to lack of meaning or purpose of life, ethical conflicts in the workplace, reconciling present experiences with previous thoughts and painstakingly careful inquiries. Sandu Frunză reminds us that philosophical practices should not be understood as a way to satisfy the counseled person or applying painstakingly (...)
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  44. The international law of genetic discrimination : the power of 'never again'.Iulia Voina Motoc - 2009 - In Thérèse Murphy, New technologies and human rights. New York: Oxford University Press.
  45.  34
    Lucian Ionel, Sinn und Begriff. Negativitat bei Hegel und Heidegger.Iulia Mîțu - 2021 - Studia Phaenomenologica 21:392-395.
  46.  2
    Exporting Culture in the Global South - Cinema as Economic Diplomacy.Iulia Popovici - 2025 - History of Communism in Europe 15:87-107.
    The oil crisis at the end of the 1970s and, soon after, the sovereign debt crisis of socialist Romania had a huge impact on the domestic cultural system—mainly through austerity mechanisms of cutting production costs and increasing minimal mandatory revenues. One effect was the reshaping of cultural exports and exchanges on new, market-oriented bases, meant to also support the economic reorientation towards the Global South. In this article, I intend to follow the way the Romanian communist regime used culture, in (...)
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  47. The liber de causis in some Central European Quodlibets.Iulia Szekely - 2019 - In Dragos Calma, Reading Proclus and the Book of causes: Western scholarly networks and debates. Boston: Brill.
     
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  48.  17
    Life strategies of modern ukrainian students: methodological approaches and classification.Iulia Zablotska - 2016 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 67:97-104.
    Life strategy in personal dimension could be identified as a complex phenomenon, which includes main key dimensions and categories that characterize person’s life and behavior. Life strategy is a way of life self-determining, self-establishing, self-expression and self-organizing as well as the ability to bring living conditions according with personality own values and individual uniqueness. The student life strategies directly connected with higher education. Author’s sociological research examines the main features of life strategies of modern Ukrainian students. In the article, the (...)
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  49.  21
    Aineias tacticus surveyed - pretzler, barley Brill's companion to aineias tacticus. Pp. VIII + 402, b/w & colour ills, b/w & colour maps. Leiden and boston: Brill, 2018. Cased, €121, us$140. Isbn: 978-90-04-22351-6. [REVIEW]Dana Dinu - 2019 - The Classical Review 69 (1):71-73.
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  50.  13
    Framing consumer empowerment in the digital economy: From networks and engagement toward sustainable purchase.Elena-Mădălina Vătămănescu, Elena Dinu, Patrizia Gazzola & Dan-Cristian Dabija - forthcoming - Business Ethics, the Environment and Responsibility.
    Business Ethics, the Environment &Responsibility, EarlyView.
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